Despite all that's been written about the federal faith-based initiative - both positive and negative - research is only just now beginning to trickle out on the effectiveness of services provided by faith-based organizations (FBOs). Charitable Choice at Work (Georgetown U. Press, 2006) is a new book by Sheila Suess Kennedy and Wolfgang Bielefeld that not only gives us objective data and analysis, but places the initiative in its historical and legal contexts. For a thoughtful, reasoned discussion of the issues and the facts, this book is a good place to start. Its focus on job programs is a plus for those of us in the workforce development field, but its applicability is much broader.
For starters, Charitable Choice at Work reminds us government contracting with religious organizations for social services didn't begin with the Bush administration or with its Faith-Based and Community Initiative (FBCI). Federal and state agencies have a long history of contracting with Catholic, Lutheran, Jewish and other groups. Moreover, Charitable Choice originated under Clinton as part of the Personal Responsibility and Work Opportunity Reconciliation Act of 1996. So when President Bush says government discriminates against faith-based groups, he has to be talking about something else.
Most of the Bush FBCI has been enacted not by law but by executive order, and little of it has been tested for constitutionality. Supporters have argued that faith-based groups can provide more effective services at a lower cost - in part because of their purportedly large numbers of volunteers - and are more flexible and closer to the communities they serve. However, little research exists either to sustain or refute that view.
Kennedy and Bielefeld set out to begin that research. They analyzed data on contracting and performance of job training and placement programs in Indiana. Outcomes in these programs are relatively straightforward: Did the client get a job? Is the client working full time? How much is the client paid, and are there benefits? They also surveyed and interviewed managers at FBOs and in the government agencies overseeing contracts with FBOs. To just hit the highlights of their findings:
- Clients of FBOs fared somewhat more poorly than those of their secular counterparts. Job placement took place at about the same rate, but clients trained and placed by FBOs were less likely to work full-time and less likely to have health benefits in that job;
- The promised "armies of compassion" have not materialized. Relatively few new FBOs have come forward to contract with government since Charitable Choice and the FBCI were enacted; and
- Faith-based providers have only limited understanding of the constitutional issues involved in contracting with the state, and public managers overseeing their contracts do not have the resources to ensure more than the minimal accountability.
In comparing how Charitable Choice was initially implemented in Indiana, Massachusetts and North Carolina, Kennedy and Bielefeld found that our federal system has translated into wide variation on the ground. Indiana responded by developing a program to reach out to and train FBOs across the state. By contrast, Massachusetts officials reviewed the law, reviewed their record of contracting with FBOs, and concluded they were already in compliance and did not need to take action.
Kennedy and Bielefeld are professors at Indiana University's School of Public and Environmental Affairs. Kennedy,
a professor of law and public policy, has a somewhat unique perspective that informs this book. She once ran for Congress as an
Indiana Republican, but she has also served as Executive Director of the
Indiana Civil Liberties Union. Bielefeld is co-editor of Nonprofit and Voluntary Sector Quarterly and has written widely on nonprofit management.
One of the strengths of this book is that it takes both sides seriously and explains each from its own point of view. If we are to stop "talking past each other," as the authors characterize much of the debate on the faith-based initiative, Charitable Choice at Work can serve as a good starting point. However, the book also makes clear there are points on which the principles underlying faith-based social services will never square with the principles of liberal democracy.
The larger problem, Kennedy and Bielefeld argue, is that faith-based contracting has been sold as a zero-sum game where FBOs must compete with secular organizations for scarce resources. Instead, they say, we should be more concerned about the fact that job training, job placement and all the other social and human services making up our nation's "tattered safety net" are underfunded.
No matter what your opinion of the faith-based initiative, I think all of us in workforce development can agree with that.
Recent Comments